Suffering is a part of life : ​ค้นหาหนังสือธรรมะ หน้า 62 / 90

nizations with local roots. They understand the importance and advantages of a decentralized system. They appear to have very little respect for the central government or even for Sunni politicians in

This text examines the intricate dynamics of Sunni political groups in Iraq amid changing power structures. Local organizations show a preference for decentralized systems, often in conflict with each

to be cooperative on its own terms and for its own interests, but this does not mean that the United States is in a strong position to push Iran to comply with its requests, particularly at present. T

This text explores the multifaceted relationship between the United States and Iran, emphasizing the challenges faced by U.S. military policy amidst high oil prices and ongoing conflicts. It discusses

Digest from speech of Most Ven. Dhammapriya Mahathero Abbot, Mahananda Sangharaj Vihara Vice President of the Supreme Sangha Council of Bangladesh Founder of Dhamapriya Buddhist Welfare Mission, Kolka

In a profound address, Most Ven. Dhammapriya Mahathero emphasizes the interconnectedness of all beings, portraying them as part of one family, deriving from shared karmic categories. He urges the prop

Daoist meditation in the Eastern Han period When An Shigao arrived in China around 148 CE, very few if any Buddhist meditation texts had been translated into Chinese.60 However the Chinese people were

In the Eastern Han period around 148 CE, Daoist meditation practices already existed, with references found in ancient texts like the Tao Te Ching. Practitioners sought immortality through various tec

The weakness of the secular opposition is not entirely of its own making. Arab authoritarian and semi-authoritarian regimes—many of which have been ruling their societies in the name of secular ideolo

In Arab societies, secular opposition has struggled against longstanding authoritarian regimes that repress liberal ideologies, while conservative social attitudes limit their political expression. A

Although Iran is a center around which Shi’i resentment could coalesce, two factors reduce the likelihood that the Tehran regime will encourage such a development. One is that Iran aspires to be the c

The complexities of Iran's relationship with Sunni states underscore the ongoing challenges in Middle Eastern diplomacy. Iran seeks to be a leader in the region, supporting not only Shiite factions bu

policy in Iraq and of the Palestinian–Israeli peace process. The United States needs to recognize that terrorism is not the result of blind hatred of Western civilization, as the Bush administration i

This text argues that U.S. policies in the Middle East must shift to address underlying political issues to effectively curb terrorism and ensure oil flow. It outlines critical tasks for U.S. engageme

38 THE NEW MIDDLE EAST must be clearly defined; in the Middle East, the concept of democracy promotion has fluctuated from aggressive rhetoric of regime overthrow at one extreme to small, little noti

The text discusses the fluctuating concept of democracy promotion in the Middle East, highlighting the confusion between promoting democracy and regime overthrow. It emphasizes the need for the U.S. t

Because of the length of the text, I will only provide the extracted characters from the first part of the image here: เพราะหยุดเท่านั้นจึงเป็นตัวสำเร็จ ที่ทำให้เข้าถึงพระธรรมกายในตัวได้อย่างอื่นไม่ส

บทความนี้เน้นการหยุดเป็นวิธีที่สำคัญในการเข้าถึงพระธรรมกายในตัว ผ่านการปฏิบัติธรรมติดต่อกัน 84 วัน ก่อนที่จะออกพรรษา เพียงแค่หยุดอย่างเดียวโดยไม่ทำสิ่งที่นอกเหนือจากนี้ก็สามารถทำให้เราเข้าถึงพระธรรมกา

ฝันในฝัน เรื่อง : หัวหน้าขึ้น วิบูร พูนจิรัชรมัย [email protected] คอลัมน์นี้เฉพาะนักเรียนอนุบาลฝันในฝันในวิทยาเท่านั้น กริบ อมพะ 4 พฤศจิกายน 2556 ณ วัดธรรมกาย ฉลองพุทธบุตร 2600 ปี แห่งการครองธรรมข

บทความนี้นำเสนอแนวคิดเกี่ยวกับการปรับปรุงชีวิตโดยอิงกฎแห่งกรรม ซึ่งควบคุมทุกสิ่งในสังสารวัฏ ผู้เขียนชี้ให้เห็นถึงความสำคัญของการศึกษาในทุกเพศทุกวัย และการเรียนรู้จากพระพุทธศาสนา วิชชาธรรมกาย เพื่อให้ท

TRAINING THE TRAINERS BY Dattajeeyo Bhikkhu Vice Abbot Wat Phra Dhammakaya PART I

donate palm-leaf scriptures as an act of merit and such donations appear less frequently in the sacred dantam (贽坦) or offering ceremony. Donors prefer to donate Buddhist scriptures printed using mod

This text discusses the decline in donations of traditional palm-leaf scriptures in favor of more accessible and readable texts printed on Chinese and sa-paper. Reasons include cost, legibility, and t

On the cover of one of the Nong Pa Fa Cave manuscript, we can read: As the writing is clearly that of Dham Lanna, one wonders if some parts of the manuscripts come from Muang Nandaburi, a former name

This text examines the Nong Pa Fa Cave manuscripts, highlighting their writing style as Dham Lanna. It raises questions about their origins, specifically whether part of these manuscripts originate fr

III. References to 'Dhammakāya' in the Pāli Canon In the Pali canon, the term dhammakāya appears four times: once in the Aggiāṇā-sutta of the Dīgha-nikāya and three more times in Apadāna literature.

In the Pāli Canon, the term 'dhammakāya' is found four times, significantly in the Aggiāṇā-sutta and Apadāna literature. It serves various roles including a designation for the Tathāgata and associati

D.III.84 Vāsettha and Bhāradvāja, he whose confidence in the Tathāgata is settled, rooted, established, solid, irremovable by any ascetic or brahmin, any deva or Māra or Brahmā or anyone in the world

In this passage, Vāsettha and Bhāradvāja discuss the unwavering confidence in the Tathāgata, stating that those deeply rooted in dhamma can claim to be heirs of dhamma. The term 'dhammakāya' and its i

With regard to dhamma as the 'essence' of the Buddha and Arhat disciples, however, it may be more appropriate to refer to 'Nibbāna,' for once they have attained Buddhahood and Arhatship their spiritua

This text explores the concept of dhamma in relation to the Buddha and Arhat disciples, particularly the notion of Nibbāna as the essence of their enlightenment. It argues that dhamma, especially in t

Functionally, however, both terms seem to imply a different relationship between individual members and the ‘totality’ of the whole ‘body’ or ‘collection.’ As a ‘body,’ the ‘totality’ of the whole org

This text analyzes the distinctions between the terms 'body' and 'collection' within the framework of Dhamma, particularly focusing on functional dependence. It argues that while a 'body' maintains es

this sense conveys the meaning that the Tathāgata is the body pertaining to transcendental dhamma or Nibbāna, or he is the body of those transcendent qualities. This is similar to the kammadhāraya com

บทความนี้ตรวจสอบแนวคิดของ ‘dhammakāya’ และการเชื่อมโยงกับ Tathāgata ซึ่งหมายถึงร่างกายของธรรมชาติที่ไพศาลหรือ Nibbāna การศึกษาเสนอว่า ‘dhammakāya’ สามารถแปลได้ทั้งในฐานะคุณศัพท์ หรือคำนามที่ชี้ถึงร่าง

TRAINING THE TRAINERS PART 1

Volume 98 Khuddaka-nikāya (小阿含经) and Volume 99 Majjhima-nikāya (中阿含经) are all in 5-line to 6-line format manuscripts; Volume 100 Digha-nikāya (长阿含经) is in 4-line to 5-line-format. The jäṭaka Wexiandal

Volume 98 Khuddaka-nikāya and Volume 99 Majjhima-nikāya are primarily in 5-6 line formats, while Volume 100 Digha-nikāya is formatted with 4-5 lines per page. The jäṭaka Wexiandala represents a key Bu